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Sunday, July 19, 2020 | History

2 edition of Gideon and Abimlech narratives found in the catalog.

Gideon and Abimlech narratives

Nunzio Faranda Bellofiglio

Gideon and Abimlech narratives

the contribution of form critical analysis to the current debate on the late dating of Biblical historiography as illustrated in a study of Judges VI-IX.

by Nunzio Faranda Bellofiglio

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  • 17 Currently reading

Published by University of Manchester in Manchester .
Written in English

    Subjects:
  • Bible. -- O.T. -- Judges.

  • Edition Notes

    Thesis (Ph.D.), University of Manchester, Department ofMiddle Eastern Studies.

    ContributionsUniversity of Manchester. Department of Middle Eastern Studies.
    The Physical Object
    Pagination446p.
    Number of Pages446
    ID Numbers
    Open LibraryOL16572547M

    The book of Judges includes several interesting genres; Poetry, Riddles, and mainly Narrative History. Its author is anonymous but it is usually assumed that Samuel, the prophet wrote it. It was written about B.C. Key personalities include Othniel, Ehud, Deborah, Gideon, Abimelech, Jephthah, Samson, and Delilah. A good example of this is his treatment of the Gideon-Abimelech narrative, which is typically divided up into sources based on the use of the names Gideon and Jerubbaal. But Webb sees the choice of names as literarily motivated (p. ) and demonstrates the thematic unity of the narrative.

    In his article "Yahweh versus Baal: a narrative-critical reading of the Gideon/Abimelech narrative" Vince Endris seeks to show foremost that the narrative within the book of Judges covering the stories of Gideon and his son Abimelech are really one narrative showing the power-struggle between Yahweh and Baal in which Yahweh eventually emerges victorious.   Abimelech was a son of Gideon, the King of Israel, and his concubine from Shechem. He sought to rule over Shechem by killing all other sons of Gideon, who were all slain except for Gideon's youngest son, Jotham. Abimelech then became the King of Shechem, ruling for three years before a conspiracy arose against him.

      Enter: Gideon’s son Abimelech and his rise to be the most powerful man in Israel. Lets go through this Old Testament story to see the outcome. Abimelech and the Conspiracy. And Abimelech the son of Jerubbaal went to Shechem to his mother’s relatives, and spoke to them and to the whole clan of the household of his mother’s father, saying.   This Abimelech/Ahimelech was a priest who served in the time of King David. But probably the most well-known Abimelech in the Bible is the headstrong and murderous son of Gideon in the book of Judges. Please see our article on this particular Abimelech for more information.


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Gideon and Abimlech narratives by Nunzio Faranda Bellofiglio Download PDF EPUB FB2

While the Gideon Gideon and Abimlech narratives book focuses on Yahweh and the illustration of his power and contrasts it with Gideon's limited capacities, the Abimelech narrative demonstrates Baal's. Series Information Supplements to Vetus Testamentum, Description: This book provides an extensive literary analysis of the Gideon, Abimelech and Jephthah narratives in Judgesand discloses the main intention of these stories.

The book consists of three chapters, each of which analyses the respective biblical narratives. The Hardcover of the Authority and Violence in the Gideon and Abimelech Narratives: A Sociological and Literary Exploration of Judges by Linda A.

Due to COVID, orders may be delayed. Thank you for your patience. Book AnnexMembershipEducatorsGift CardsStores & Pages:   Abimelech sought to rule over Shechem by eliminating all his opposition—namely, by killing all of the other sons of Gideon (Judges –2).

All were killed except Gideon’s youngest son, Jotham (verse 5). Abimelech then became king of Shechem (verse 6). After leading Shechem for three years, a conspiracy arose against Abimelech.

This book provides an extensive literary analysis of the Gideon, Abimelech and Jephthah narratives in Judgesand discloses the main intention of these stories. The book consists of three chapters, each of which analyses the respective biblical narratives.

Since Abimelech was merely a son of Gideon's concubine, he made good of his claim to rule over Manasseh by killing his half-brothers. Jotham was the youngest brother, and he was the only one to have escaped Abimelech's wrath. Abimelech was later declared king by.

"Visions of Monarchy: The Israelites’ Impotence in the Stories of Gideon and Abimelech" College essay by Brandon James, (Disclaimer) When the Israelites break the Lord’s covenant and enter a state of apostasy, the Lord allows the nations surrounding Israel to oppress them.

After being oppressed, the Israelites beg for the Lord’s forgiveness, and he. Abimelech was most prominently the name of a polytheistic king of Gerar who Gideon and Abimlech narratives book mentioned in two of the three wife-sister narratives in Genesis, in connection with both Abraham (chap.

20) and Isaac (chap. 26). King Abimelech of Gerar also appears in an extra-biblical tradition recounted in texts such as the Kitab al-Magall, the Cave of Treasures and the Conflict of Adam and Eve with Satan, as.

Yahweh Versus Baalism: A Theological Reading of the Gideon-Abimelech Narrative (The Library of Hebrew Bible/Old Testament Studies) [Bluedorn, Wolfgang] on *FREE* shipping on qualifying offers. Yahweh Versus Baalism: A Theological Reading of the Gideon-Abimelech Narrative (The Library of Hebrew Bible/Old Testament Studies).

This book provides an extensive literary analysis of the Gideon, Abimelech and Jephthah narratives in Judgesand discloses the main intention of these stories.

The book consists of three chapters, each of which analyses the respective biblical : Elie Assis. KJV Judges And Gideon had threescore and ten sons of his body begotten: for he had many wives. 31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.

The perceived legitimacy or illegitimacy of authority and violence can hinge upon a number of factors. In the stories of Gideon and Abimelech in Judges 6–9, lethal actions are depicted as justified, regrettable, or reproachful based, in part, on assumptions regarding kinship, honor, and justice.

Abimelech (my-father-is-king), son of Gideon, is not a divinely chosen judge of Israel. He is a usurper who murdered his own half-brothers and their sons to acquire power.

Therefore, retribution becomes the theme of the narrative of Abimelech, a man who reflects Israel's moral decay. Judge Abimelech. In the Book of Judges in the Hebrew Bible, Abimelech was a son of the great judge Gideon (); thus his name אֲבִימֶלֶךְ / אֲבִימָלֶךְ can best be interpreted "my father, the king".

"Abimelech", a name claiming the inherited right to rule, was also a common name of the Philistine was, however, merely the son of Gideon's concubine, and to make good. The arrangement of these narrative units is significant. The central accounts of Gideon (the Lord’s ideal judge) and Abimelech (the anti-judge) are bracketed by the parallel narratives of the woman Deborah and the social outcast Jephthah—which in turn are framed by the stories of.

Second, a Deuteronomistic historian (DtrH) created a coherent Gideon-Abimelech story by linking these tradi- tions with a cleverly devised renaming of Gideon to Jerubbaal (–32).

His rhetorical agenda, however, is clear. In the wake of the destruction of Jeru- salem in The Book of Judges (Hebrew: Sefer Shofetim ספר שופטים) refers to one of the books of the Hebrew Bible that is also included in the Christian Old Testament.

It contains the history of the Biblical heroes known as "judges" (shofetim—chiefs—not to be confused with modern judges), and of their includes the stories of the famous heroes Samson and Gideon, as well as that of. And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying, 2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you.

remember also that I am your. The Book of Judges (ספר שופטים, Sefer Shoftim) is the seventh book of the Hebrew Bible and the Christian Old the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.

The central accounts of Gideon (the Lord's ideal judge) and Abimelech (the anti-judge) are bracketed by the parallel narratives of the woman Deborah and the social outcast Jephthah -- which in turn are framed by the stories of the lone heroes Ehud and Samson. "The Abimelech Account (9)" published on 01 Jan by Brill.

Abimelech's going to Shechem to incite its leaders to conspire with him against the sons of Jerub-Baal (i.e. of Gideon) (Jdg ,2) was answered by Gaal's arrival in Shechem to incite its leaders to conspire with him against Abimelech (Jdg27, 28, 29).The arrangement of these narrative units is central accounts of Gideon (the Lord's ideal judge) and Abimelech (the anti-judge) are bracketed by the parallel narratives of the woman.